Many a times, we casually talk about acquiring knowledge and what not. ЁЯЩВ
What really knowledge is?
реР or OM joins there.
рд╕рддреНрдпрд╛ рд╡рд┐рд╢реБрджреНрдзрд┐рд╕реНрддрддреНрд░реЛрдХреНрддрд╛ рд╡рд┐рджреНрдпреИрд╡реИрдХрдкрджрд╛рдЧрдорд╛ред
рдпреБрдХреНрддрд╛ рдкреНрд░рдгрд╡рд░реВрдкреЗрдг рд╕рд░реНрд╡рд╡рд╛рджрд╛рд╡рд┐рд░реЛрдзрд┐рдирд╛рее
рд╡рд┐рдзрд╛рддреБрд╕реНрддрд╕реНрдп рд▓реЛрдХрд╛рдирд╛рдордЩреНрдЧреЛрдкрд╛рдЩреНрдЧрдирд┐рдмрдиреНрдзрдирд╛рдГред
рд╡рд┐рджреНрдпрд╛рднреЗрджрд╛рдГ рдкреНрд░рддрд╛рдпрдиреНрддреЗ рдЬреНрдЮрд╛рдирд╕рдВрд╕реНрдХрд╛рд░рд╣реЗрддрд╡рдГрее
Where unmixed truth is spoken of, it is there knowledge in itself. The one-word mantra ‘omтАЩ joins there, back into its own origin тАФ not contradicting any way in which its truth may be explained.
From it all worlds are given out. To it belong all fields of knowledge тАФ which record it partially, in different parts then further subdivided into smaller parts. All motives to learn knowledge and accomplish things are its extensions, which express it in the world.
– BhartrhariтАЩs Vakyapadiya