Herbs needs to be nurtured for extremely rare sicknesses manifested despite good conduct (सदाचार) but due to past life karma that needs to be exhausted now! (Herbs helps in speedy recovery from these mandatory karma execution)
Do we really need to do Tulasi and other herb farming? Is it worth? Are we not inviting bad karma by supporting it? Land of वृन्दावन promoting तुलसी farming so that we can sell तुलसी अर्क? 
Try to understand सदाचार and stick to it. It is the dharma way! And not the way we live by exploiting body and seeking help from codified herbs!!
सदाचार is the root of healthy life!
सदाचारमें रत नहीं रहना पर त्रिफलाके गुण गाते रहना है! 
😀
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We recognize Ayurveda in very selective manner. Whatever is aligned with my present life, I will implement. Rest, I don’t care! 😀
देवगोब्राह्मणगुरुवृद्धसिद्धाचार्यानर्चयेत् | – चरक
देवता, गौ, ब्राह्मण, गुरु, वृद्ध, सिद्ध, आचार्योका पूजन करना चाहिए |
सदाचार is the root of healthy life!
सदाचारमें रत नहीं रहना पर त्रिफलाके गुण गाते रहना है! 😀
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We recognize Ayurveda in very selective manner. Whatever is aligned with my present life, I will implement. Rest, I don’t care! 😀
देवगोब्राह्मणगुरुवृद्धसिद्धाचार्यानर्चयेत् | – चरक
देवता, गौ, ब्राह्मण, गुरु, वृद्ध, सिद्ध, आचार्योका पूजन करना चाहिए |
नातिसमयं जह्यात्, न नियमं भिन्द्यात्, न नक्तं नादेशे चरेत्, न सन्ध्यास्वभ्यवहाराध्ययनस्त्रीस्वप्नसेवी स्यात्, नबालवृद्धलुब्धमूर्खक्लिष्टक्लीबैः सह सख्यं कुर्यात्, न मद्यद्यूतवेश्याप्रसङ्गरुचिः स्यात्, न गुह्यं विवृणुयात्, नकञ्चिदवजानीयात्, नाहम्मानी स्यान्नादक्षो नादक्षिणो नासूयकः, न ब्राह्मणान् [१] परिवदेत्, न गवां दण्डमुद्यच्छेत्, नवृद्धान्न गुरून्न गणान्न नृपान् वाऽधिक्षिपेत्, न चातिब्रूयात्, न बान्धवानुरक्तकृच्छ्रद्वितीयगुह्यज्ञान् बहिष्कुर्यात्||२५||
One should not deviate from generally approved social practices & should not break any code of conduct .
One should not move in the night or in an appropriate place . One should not indulge in taking food , studies, sexual relations or sleep during the dawn or dusk .
One should not make friendship with children , the old, the greedy, the fools, the persons under affliction and the eunuchs.
One should not have interest in taking wine , gambling & making physical relationship with prostitutes.
One should not disclose secrets & should not insult any body . one should not be conceited, unskilled, unfavourite and envious. One should not insult the Brahmins nor should beat the cow with sticks. One should not abuse the old, the preceptors, the administrative class and the king .
One should not speak too much nor should turn out the kins ,persons attached, that who stood along in difficult times and the persons who know the secrets . ||25||
न कार्यकालमतिपातयेत्, नापरीक्षितमभिनिविशेत्, नेन्द्रियवशगः स्यात्, न चञ्चलं मनोऽनुभ्रामयेत्, न बुद्धीन्द्रियाणामतिभारमादध्यात्, न चातिदीर्घसूत्री स्यात्, न क्रोधहर्षावनुविदध्यात्, न शोकमनुवसेत्, न सिद्धावुत्सेकं [११] यच्छेन्नासिद्धौ दैन्यं, प्रकृतिमभीक्ष्णं स्मरेत्, हेतुप्रभावनिश्चितः स्याद्धेत्वारम्भनित्यश्च, न कृतमित्याश्वसेत्, न वीर्यं जह्यात्, नापवादमनुस्मरेत्||
One should not postpone things at the time of action nor should one take up anything without examining it; one should not be submissive to his sense organs nor should one turn his unstable mind round; one should not over burden the sense organs, one should not be too much dilatory; one should not act under the emotions of anger or exhilaration. One should not live under continued grief. One should not feel exhilarated in success and depressed in failure; one should always keep his constitution in mind. One should be confident of the effect of a cause and as such should always initiate the cause, one should not assume that now nothing is to be done, one should not give up courage nor should one remember his scandals.
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Strive for सदाचार |
